Greetings on this the Friday of the Fourth Week of Advent Mass in the Morning
Readings: 2 Sm 7:1-5, 8b-12, 14a, 16; PS 89:2-3, 4-5, 27 and 29; Lk 1:67-79
Notes: (Christmas celebration begins at 4 PM, the start of the new day).
Zechariah’s canticle is recited every day in the Liturgy of the Hours.
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
The LORD was not happy with David’s self-reflection on the dwelling place of G-d?
Or perhaps more?
From NABRE editors:
The message Nathan delivers to David, called the Dynastic Oracle, is prompted by David’s intention to build a house (i.e., a temple) for the Lord, like David’s own house (i.e., palace) of cedar. David is told, in effect, not to bother building a house for the Lord; rather, the Lord will make a house for him—a dynasty, the House of David. Not only will he have descendants (v. 12) who will sit upon the throne of Israel (v. 13), their rule will last forever (vv. 13, 16); and even if they transgress the Lord’s commands, the line of David will never be removed from kingship as Saul was (cf. 1 Sm 13; 15). The oracle establishes the Davidic king as standing in relationship to the Lord as a son to a father (v. 14; cf. Ps 2:7; 89:27). The Dynastic Oracle, with cognate texts in the Scriptures, is the basis for Jewish expectations of an anointed king (1 Sm 12:3, 5), son of David (Mt 21:9); cf. Acts 2:30; Heb 1:5.
For ever I will sing the goodness of the Lord.
O Radiant Dawn,
splendor of eternal light, sun of justice:
come and shine on those who dwell in darkness and in the shadow of death.
Of Jesus he says:
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.”
Peace be with you,