Greetings on this the Memorial of Saint Ambrose, Bishop and Doctor of the Church
Readings: Is 30:19-21, 23-26; Ps 147:1-2, 3-4, 5-6; Mt 9:35–10:1, 5a, 6-8
Summary
This reflection has three major points:
- The laborers are first lovers – the sending forth laborers is not a disconnected empowerment of no personal interest. No, they love the Lord and see his face.
- Peter Chrysologus, in Sermon, on Love Desires to see God. DIvine love, Chrysologus maintains, is beyond our rationality. But for man it is expressed in the desire to see his face and for those anointed to be his face to others.
- The Incarnation is the answer to see the Face of God then, now and forever.
If a homily must be 10 minutes or less how much shorter a reflection?
Pope Francis during his general audience at St. Peter’s Square on Wednesday said all evangelizing activity depends on the Holy Spirit and not on “pastoral initiatives promoted by us.” Reference: https://www.catholicnewsagency.com/news/260829/pope-francis-preaching-must-rely-on-holy-spirit-keep-homilies-under-10-minutes
Franciscan Reflection on Saint Ambrose
Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law, and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose’s life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world. Reference: https://www.franciscanmedia.org/saint-of-the-day/saint-ambrose/
Reflection

Stopwatch < 10 minutes!
At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”
Jesus sent out these Twelve after instructing them thus, “Go to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.”
We were given free will. There is no greater use of free will than to assist the divine love in bringing the kingdom. What is the kingdom: no sick, no demons, no death by the irrationality of divine love. The laborers are first lovers, most of all.
Here is Peter Chrysologus, in Sermon, on Love Desires to see God (see Book of Christian Prayer, Non-Biblical Readings for Advent Season).
How can our narrow human vision apprehend God, whom the whole world cannot contain?
But the law of love is not concerned with what will be, what ought to be, what can be. Love does not reflect; it is unreasonable and know no moderation. Love refuses to be consoled when its goal proves impossible, despises all hindrances to the attainment of its object. Love destroys the lover if he cannot obtain what he loves; love follows its own promptings, and does not think of right and wrong. Love inflames desire which impels it toward the thing forbidden,
A love that desires to see God may not have reasonableness on its side. It gave Moses the temerity to day: If I have found favor in your eyes, show me your face. It inspires the psalmist to make the same prayer: Show me your face. Even the pagans make their images for this purpose: that wanted to actually to see what they mistakenly revered.
Personal Reflection
We are eager to see the face of God. Jesus, Incarnate, is the promised face we will see in Heaven. It is the face we express in the divine acts of healing. No greater utterance can make a cleric happy is to hear someone say, I can see the Lord in you. Yes, see him, not me!
Come Jesus, come!
Sacred Readings full text: https://bible.usccb.org/bible/readings/120724.cfm
Peace be with you,
Deacon Gerry















