Understanding the Syrophoenician Woman’s Faith in God

The Syrophoenician Woman’s Faith.

Greetings on this the Thursday of the Fifth Week in Ordinary Time
Readings: Genesis 2:18-25; Psalm 128:1-2, 3, 4-5; Mark 7:24-30

Summary

The gospel story of faith today brings into focus the inalienable right to speak with the divine and to make your requests no matter who you are and no matter what the world says about you.

The Syrophoenician Woman’s Faith.

She replied and said to him,
"Lord, even the dogs under the table eat the children's scraps."
Then he said to her, "For saying this, you may go.
The demon has gone out of your daughter."
When the woman went home, she found the child lying in bed
and the demon gone.

Story of Precedence and Faith

The story of the Syrophoenician Woman’s Faith is not necessarily easily absorbed by the modern American understanding of merit and choice. Some really struggle with honorific designation of ‘Chosen People’ or the horrifying designation as a ‘dog’. Definitely not the language of modern polite society used in the wrong context or given with denigrating purpose.

It does allow us to track the divine-human exchange by way of a particular people given particular tasks. The story of the Hebrews and Jewish people from antiquity (Abraham) to the Exodus (Moses) to the magnificent temple re-built by Herod the Great (time of Jesus). Peoples, tribes and persons bring to light the evolving story of the divine love caring for his people – and by extension – all people.

The Syrophoenician Woman brings us back further and more foundational.

We are all children of God. Our first reading (in series) has been tracking the creation story of Genesis. Today, in particular, the creation of man and woman. Bone of bone and flesh of flesh. One creation. And in our basic understanding of self – man and woman this basic fact: The man and his wife were both naked, yet they felt no shame.

Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet.
The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.

The Syrophoenician Woman exercised her foundational right to speak with the divine, make requests of the divine and to wait patiently for the divine to respond. There is NO SHAME and there is NO LAW that precludes this basic right given by the divine to reach the divine will.

Testing the Worldly Logic

He said to her, "Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs."
She replied and said to him,
"Lord, even the dogs under the table eat the children's scraps."

Here we have the test of faith. Jesus is asking her… what do you believe? Do you believe the world’s designation… dog? She says, NO! And, wonderfully narrated, if we must use that name, then remember even dogs eat scrapes from the Master’s table. Brilliant!

There is NO OUTSIDER to the INSIDE of God.

Personal Reflection

The man and his wife were both naked, yet they felt no shame. We are naked before God. Period. End. There is NO SHAME in that. Rather, it is our liberation. Lord, I am naked before you, heal me as you can see what I cannot. Amen.

Sacred Readings full text: https://bible.usccb.org/bible/readings/021325.cfm

Peace be with you,
Deacon Gerry

Reflecting on Inner Morality: A Call to Action

Breathe

Greetings on this the Wednesday of the Fifth Week in Ordinary Time
Readings: Genesis 2:4b-9, 15-17; Psalm 104:1-2a, 27-28, 29bc-30; Mark 7:14-23

Summary

“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

Reflection

Our first reading today speaks to the wonder of creation. We know we are from the earth and star dust. Yet the mysterious part of us, called the soul and spirit, has no biological or chemical explanation except as mechanics not purpose.

Yes, there is a purpose.

The LORD God formed man out of the clay of the ground
and blew into his nostrils the breath of life,
and so man became a living being.

We are from the Earth, the Stars and from the very breath of the Living God.

Personal Reflection

In our gospel portion today, Jesus wants us to own our mistakes. Fee up, as it were. Because like any medicine, identifying and owning the problem is the first step to a solution. It’s a long list!

  1. evil thoughts,
  2. unchastity,
  3. theft,
  4. murder,
  5. adultery,
  6. greed,
  7. malice,
  8. deceit,
  9. licentiousness,
  10. envy,
  11. blasphemy,
  12. arrogance,
  13. folly.

What is stronger

The LORD God formed man … and blew into his nostrils the breath of life, and so man became a living being. The breath of God is stronger than all our faults.

BREATHE! And EXHALE!

Exhale the bad – into the latrine!

May these evils leave us and never return!

Sacred Readings full text: https://bible.usccb.org/bible/readings/021225.cfm

Peace be with you,
Deacon Gerry

Understanding the Forest for the Trees

Forest because of the Trees

Greetings on this the Tuesday of the Fifth Week in Ordinary Time
Readings: Genesis 1:20—2:4a; Psalm 8:4-5, 6-7, 8-9; Mark 7:1-13

The Tradition of the Elders.

This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.
Some details not needed – especially about others

Sometimes our traditions substitute for the presence of the Lord. We push Him aside for these good but inferior things. Our inferior motives are to push away the Lord, and control others.

Forest for the Trees

Sometimes we miss the forest for the trees (blocking our view). It’s the irony. The forest is the trees. The trees are the gift that make the forest. You are the gift that makes the Church. People first. Tradition second.

The Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.

A subordinate reality to the presence of Jesus. Missing the point, focusing on the secondary and trivial.

You nullify the word of God
in favor of your tradition that you have handed on.
And you do many such things.

So intense can our traditions be that we go so far as to nullify the word of God.

The Forest

God created man in his image;
in the divine image he created him;
male and female he created them.
God blessed them, saying:
"Be fertile and multiply;
fill the earth and subdue it.

Personal Reflection on the Forest

It is easy to make our own idols wrapped in the ornamentation of the Church. It’s tragic but easy to do. But the Book of Genesis reminds us that God made the heavens and the earth. God made all living things. God made us in his image and called to his likeness.

Our prayer should be like the Alleluia verse today.

Incline my heart, O God, to your decrees;
And favor me with your law.

Amen.

Sacred Readings full text: https://bible.usccb.org/bible/readings/021125.cfm

Peace be with you,
Deacon Gerry

Lessons from Sheep: Shepherding Insights

Sheep

Greetings on this the Saturday of the Fourth Week in Ordinary Time
Readings: Hebrews 13:15-17, 20-21; Psalm 23:1-3a, 3b-4, 5, 6; Mark 6:30-34

Sheep Herding Comments on Reddit

  1. As a shepherdess, you have to be ready to throw down against coyotes, cougars, and eagles, then turn around to see a lamb has drowned itself in a water bucket.
  2. Taking good care of sheep can be a dirty, exhausting business. Trimming hooves, shearing, health issues, lambing, even just setting up and taking down paddock fences in July is dirty, sweaty work. It’s the hardest I’ve ever worked, and easily the most physically demanding work I’ve done on a consistent basis.

The Need

When Jesus disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

The Action

Do not neglect to do good and to share what you have;
God is pleased by sacrifices of that kind.

Reflection

The Responsorial Psalm (means “sacred song“) today is Psalm 23. a widely accepted, reassuring-reflective psalm on the benevolent care of the Lord. The LORD is my shepherd. He does the dirty, exhausting business of caring for us.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
Beside restful waters he leads me;
he refreshes my soul.

The Apostles, after being sent out two by two, returned to share the wonderful healing stories and to rest in the Lord.

The Apostles gathered together with Jesus and reported all they had done and taught. He said to them, "Come away by yourselves to a deserted place and rest a while."

Come to Mass and rest a while. Rest in Jesus.

Tomorrow, the Fifth Sunday in Ordinary Time, we encounter Jesus calling Simon, as well as, James and John, the sons of Zebedee. Calling them. As sheep first and then as to-be Shepherds.

My sheep hear my voice, says the Lord; I know them, and they follow me.

Sacred Readings full text: https://bible.usccb.org/bible/readings/020825.cfm

Peace be with you,
Deacon Gerry

The Meaning Behind Lifting the Lintel in Faith

Pray for us (ora pro nobis)

Greetings on this the Feast of the Presentation of the Lord
Readings: Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40

The Lord Comes

Today is the Feast of the Presentation of the Lord. Jesus’ parents bring Jesus to the Temple. Fulfilling the law of consecration, they present the Christ of the Lord.

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord.

Revelation of the Christ of the Lord

And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.

The Passive Heart

Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!

In ancient times to lift up the gate means you must reconstruct the gate structure – the lintel (the horizontal beam of the gate itself and extend the posts). We let the Lord in in small ways but the Christ Event – the Presentation – requires a different opening. An opening of hearts to the wonder of the majesty of the Lord.

Receptive Heart

The faithful witness of Simeon and Anna are so very beautiful. These two lifted up their lintel to allow the Christ to enter their hearts and praise God for their salvation and hope.

Nijiriguchi (crawling-in entrance)

Japanese tea houses use a Nijiriguchi entrance. It is described to enforce a certain humility to crawl through to enter the tea house – both big/small, wealthy/poor all enter the same way. Humility is the goal. This lintel lifting is not that.

Instead the lifting up the lintel is to open the gates of our hearts full and wide that the abundant graces of the Christ may enter our hearts.

Advice from the Psalmist

Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!

Sacred Readings Full text: https://bible.usccb.org/bible/readings/020225.cfm

Peace be with you,
Deacon Gerry

Calming Life’s Storms: The Role of Faith

The Other Side – Faith

Greetings on this the Saturday of the Third Week in Ordinary Time
Readings: Hebrews 11:1-2, 8-19; Luke 1:69-70, 71-72, 73-75; Mark 4:35-41

Faith is Trust

By faith is our topic.

By faith the world is recreated and the Spirit renews the Face of the Earth. Faith is simply put trusting the Lord God is truthful in his promises of help and able to do the same.

Good reference on Faith: https://www.catholicculture.org/culture/library/catechism/index.cfm?recnum=232

  1. By faith Abraham obeyed.
  2. By faith he sojourned.
  3. By faith he received power.
  4. By faith Abraham, when put to the test, offered up Isaac.

All these (Abraham, Isaac and Jacob, Sarah) died in faith.

The Calming of a Storm at Sea

A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?”

Faith and the Test of Faith

A proper study of faith would compare and contrast the single question of Zechariah (LK 1:18) and the question of Mary (LK 1:34). Perhaps from the exterior you cannot find a difference?

  • “How shall I know this? For I am an old man, and my wife is advanced in years.”
  • But Mary said to the angel, “How can this be, since I have no relations with a man?”

The Angel Gabriel could tell the difference.Don’t worry, the Lord favored both of them, we are comparing and ranking responses.

Answer: To KNOW or to BE.

To know is limited faith in the face of trouble. To be is the wonder of what is to come in the right ways.

Test everything; retain what is good. Refrain from every kind of evil (1 Thess 5:21-22).

Tomorrow is the Feast of the Presentation of the Lord (LK 2:22ff). Read/listen carefully to the words of Simeon and Anna. See how their difficulty and sorrows are not chains of imprisonment. Rather, in faith, they look forward to the promises with a full heart.

Conclusion

Have faith. The Lord is here journeying with us. Since the very beginning. The Garden of Eden was closed and guarded (Gen 3:24). But remember, the LORD left the garden too! It is empty!! He left with Adam and Eve and they journeyed together. As we do now.

Sacred Readings full text: https://bible.usccb.org/bible/readings/020125.cfm

Peace be with you,
Deacon Gerry

The Age of Knowledge: Trusting God’s Design

We sow what we do not know how

Greetings on this the Memorial of Saint John Bosco, Priest
Readings: Hebrews 10:32-39; Psalm 37:3-4, 5-6, 23-24, 39-40; Mark 4:26-34

Summary

Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.”

Information Age

We live in the Information Age. Maybe that title is outdated now. The Internet Age? Even that title is too tame. Age of Discovery? Nah, already used previously. Maybe let us call these current times: the Age of Knowledge.

Of all the things that can be known, we know. A click and a search. Even more, with AI assisting, discover vectors, correlations and causation not previously known. Scientifically it is known as the Anthropocene Age (human domination), alternatively geologically called, Cenozoic (“new life”) era. But wanting to know and knowing are not the same. Sometimes we jut have to accept: he knows not how.

We want to know – Now!

This knowledge appetite is insatiable. We pour billions into the sciences and arts to discover the next thing and the next. Of itself it is fine and good. Of only itself it is a disaster. Lost in all this impulse and discovery is the person and person-hood.

For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. (1 COR 1:22-25).

Trusting by design

Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.

We trust the seed will grow. We know, without knowing how, that things will order themselves aright. We have faith in the natural environment we are born into and a we are a part of naturally.

Faith in the person of God

By the LORD are the steps of a man made firm,
and he approves his way.
Though he fall, he does not lie prostrate,
for the hand of the LORD sustains him.

We are not among those who draw back and perish, but among those who have faith and will possess life.

The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.

Sacred Readings full text: https://bible.usccb.org/bible/readings/013125.cfm

Peace be with you,
Deacon Gerry

The Dangers of Gossip: A Spiritual Perspective

Gossip

Greetings on this the Thursday of the Third Week in Ordinary Time
Readings: Hebrews 10:19-25; Psalm 24:1-2, 3-4ab, 5-6; Mark 4:21-25

Summary

For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” He also told them, “Take care what you hear.

Gossip

Gossip is so corrosive. Unrestrained comments are from a well of deep-seated emotional wounds of the speaker. The gossiper has the sin. The listener bears the burden.

Measure

The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away.

Carpentry

Measure Twice, Cut Once

In carpentry there is a saying. Measure twice, cut once. Simple advice. Profound effect.

You are obligated to measure what you hear and repeat only truth. Truth that is helpful not hurtful.

Generative AI says

How to speak the truth in love?

  • Be truthful in all dealings with others.
  • Avoid lying, cheating, or deceiving others.
  • Communicate the truth in a loving way.
  • Act in accord with all that is true.
  • Live a life of integrity and truthfulness.

Catholic Church Says

CCC 2505 Truth or truthfulness is the virtue which consists in showing oneself true in deeds and truthful in words, and guarding against duplicity, dissimulation, and hypocrisy.

Sacred Readings full text: https://bible.usccb.org/bible/readings/013025.cfm

Peace be with you,
Deacon Gerry

Remembering Our Loved Ones and God’s Will

Jesus claims his family – today is not a feast day but it’s a perfect illustration

Greetings on this the Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church
Readings: Hebrews 10:1-10; Psalm 40:2, 4ab, 7-8a, 10, 11; Mark 3:31-35

Family

But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

Jesus, Mary and Joseph

Consecrated

We have been consecrated through the offering of the Body of Jesus Christ once for all.

Consecrated Life

The state of consecrated life is thus one way of experiencing a “more intimate” consecration, rooted in Baptism and dedicated totally to God. In the consecrated life, Christ’s faithful, moved by the Holy Spirit, propose to follow Christ more nearly, to give themselves to God who is loved above all and, pursuing the perfection of charity in the service of the Kingdom, to signify and proclaim in the Church the glory of the world to come. Source: Catechism of the Catholic Church 916.

Family

Remembering

Lately I have been assigned to preside over many funerals. Four this week alone.

It is in these moments people express their initial or deepest reflection about the deceased depending on circumstances. Sometimes the remembrances are amazingly beautiful and sometimes that are shockingly stark. As is often the case, it takes a little time and prayer to bring forward the memories stunned into silence by the death of the loved one.

But the one thing in common is the message of family. He was/She was/They were family. From the deepest urges of the heart an attempt to remember the good the deceased has done. Using different language than today’s gospel, I always encourage people to remember the ways in which he/she/they did the will of the Father.

Jesus claims us as family. Jesus remembers the good we have done in fulfilling the Father’s will to love one another as we love ourselves. He remembers. He loves. He claims.

Going Forward

Let us in small and big ways, remember love, remember family and remember the good God has done.

Sacred Readings full text: https://bible.usccb.org/bible/readings/012825.cfm

Peace be with you,
Deacon Gerry

Understanding the Danger of Blasphemy Against the Holy Spirit

Love sacrifice

Greetings on this the Monday of the Third Week in Ordinary Time
Readings: Hebrews 9:15, 24-28; Psalm 98:1, 2-3ab, 3cd-4, 5-6; Mark 3:22-30

Accusation

The scribes who had come from Jerusalem said of Jesus, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” Summoning them, he began to speak to them in parables, “How can Satan drive out Satan?

Judgment

Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.”

Heart Set on Evil

It wasn’t enough to see Jesus heal Simon’s Mother-In-Law, cleanse a leper, heal the paralytic, cure a withered hands, and all manner of diseases for many people. They hated Jesus for that.

In the gospel of Mark the FIRST miracle is the cure of the demonic – Mark 1:21f. Among the other healings early in his ministry he drove out many demons, not permitting them to speak because they knew him (Mk 1:34).

Both times telling the demons not to testify to who he was.

They hated Jesus for that, too. For worst of all reasons. Not because they can’t see with their own eyes the good he is doing but because Jesus interferes with their evil plans.

Ah! Those who call evil good, and good evil, who change darkness to light, and light into darkness, who change bitter to sweet, and sweet into bitter! (Isa 5:20).

And Again

For the fool speaks folly, his heart plans evil: Godless actions, perverse speech against the LORD, Letting the hungry go empty and the thirsty without drink. The deceits of the deceiver are evil, he plans devious schemes: To ruin the poor with lies, and the needy when they plead their case. (Isa 32:6-7).

Blasphemy against the Holy Spirit

Is a persistent rejection of truth and in particular the rejection of truth with the intention of advancing evil schemes. Is is no wonder that the witness evidence from Isaiah says it all cited above Isa 32:6-7.

Putting (fill in the blank) First

What you put FIRST will be what is remembered in the LAST.

Sacred Readings full text: https://bible.usccb.org/bible/readings/012725.cfm

Peace be with you,
Deacon Gerry