Master, who is it?

Greetings on this the Tuesday of Holy Week
Readings: Is 49:1-6; PS 71:1-2, 3-4a, 5ab-6ab, 15 and 17; Jn 13:21-33, 36-38
Notes: This morning in my Diocese we have our Chrism Mass. Tonight the practice for the Easter Vigil for those entering into the faith by Baptism.

A very exciting time.

Master, who is it? Everyone wanted to know.
One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. So Simon Peter nodded to him to find out whom he meant.

Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”

The Gospel of Matthew adds a particular reality:
The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
The Gospel of Matthew adds a particular response:
Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

First reading
The Lord called me from birth,
from my mother’s womb he gave me my name.

Responsorial Psalm
I will sing of your salvation.

Verse Before the Gospel
Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel Portion
Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.

Men play games with words.
Once a man has set his heart on a particular outcome or a particular point of view it is very hard to change his own mind or be convinced by another to reconsider. A man will do anything to bend and weave language to fit a particular dialog or narrative. It is very dangerous thing to do. It forces us to follow a false path. To act contrary to the good goal and better outcomes.

  • Peter had a bad case of it (the three denials).
  • Judas had the ultimate case of it.

Jesus doesn’t get off track. He stays the course knowing even how difficult it is to follow. He models the right relation between man and God and man with one another.
Most of all, Jesus kept his heart with the Father and the mission without distractions.
Now is the Son of Man glorified, and God is glorified in him.

Don’t manipulate language. Mean what you say, say what you mean.
Be open to change.

It is in honest dialog, open to the fullness of communication, that we make real progress.
The Synod of Synodality called by the Pope is just such a model.

  • Speak.
  • Speak plainly.
  • Speak with honesty.
  • Listen.
  • Listen openly.
  • Listen with honest integrity as a listener.

The most non-listening arguments out there, over abortion, finds truth being hidden behind narrative cleansing and strict interpretation to reinforce positions. This is a grave error against truth (by all sides of this public dialog).

In particular for my Church readers, a Canonical “Legal Fiction” is just that, an agreed to assumed or created fact that allows us to move forward toward a workable solution. BUT we must first understand it is an intentional fiction (or unprovable fact) in order to navigate the seemingly impossible. It is used sparingly and with great caution because of its ‘step toward evil’.

In a salpingostomy, the ectopic pregnancy is removed and the tube left to heal on its own. In a salpingectomy, the ectopic pregnancy and the tube are both removed.

Even the Church hierarchy struggles with these cases dividing the procedures between licit and illicit due to the direct nature of the first and the indirect nature of the second. Both have the double effect principal but both are not accepted by the Church (in some cases neither are accepted). All removals of pregnancies are abortions. That is foundational nature of the word. Fighting that prevents us from making workable solutions on licit and illicit situations. Even then we must encounter the intended will and permissive will of God.

  • Spontaneous abortion – miscarriage.
  • Elective abortion – based on decision without specific medical rational.
  • Medical abortion – medical necessity.

Yes, Jacob, that means you too. Your outbursts on IG are unteathered to truth.

We will only make progress when we acknowledge one another.
The same is true about war.

If we refuse truth, we refuse peace.

Life is messy.

Peace be with you,
Deacon Gerry

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