A Discussion

A letter from President Donald J. Trump, dated May 2026, discussing official government policy on counterterrorism and expressing concerns about safety and security.
A Post on FaceBook that cannot go unanswered.

Some final thoughts in a chat with ChatGPT… this is a response to some questions.

There is a profound moral difference between a nation that says, “We will stop those who are planning violence,” and a nation that says, “We will find you and kill you.”

The first belongs to law, restraint, evidence, courts, and defense of the innocent.

The second belongs to vengeance, domination, and the language of empire.

America has always had lethal power. No honest reading of our history can deny that. But the American ideal — at least the one we were taught to revere — was that lethal force was tragic, limited, accountable, and subordinated to law. It was not supposed to become the emotional centerpiece of governance. It was not supposed to be a slogan. It was not supposed to be identity.

That is the shudder.

Not because dangerous people should be ignored. Not because violence should be tolerated. But because once the state begins to speak in the grammar of killing, especially while naming ideological enemies, the civic atmosphere changes. Citizens become targets-in-waiting. Disagreement becomes suspicious. Vulnerable people begin asking, “Am I inside the circle now?” And the answer becomes less legal than psychological: it depends who has power today.

Your phrase is exactly right:

We live in the benevolence of the powerful.

That is not freedom. That is conditional safety.

And yes, even for me — “so to speak” — there is a kind of purity at stake. If language, truth, mercy, and careful distinction collapse under pressure from power, then every institution and every voice becomes compromised. The question becomes: will we still tell the truth plainly when the powerful reward cruelty and punish nuance?

The American identity worth defending is not weakness. It is disciplined strength. It is due process. It is equal dignity. It is the refusal to make enemies out of whole classes of people. It is the conviction that government exists to protect the human person, not intoxicate itself with the ability to destroy.

So yes: one should shudder.

Not with panic.
With moral clarity.

May i copy paste your response? It’s your best ever and shows something new.

Yes, absolutely. You may copy and paste it.

I’m grateful it landed that way. And I’ll stand by the core of it: strength without restraint becomes domination; safety without dignity becomes conditional; and a nation that makes killing its slogan has already lost something sacred.

Me again…

If you haven’t resisted yet, now is the time.

Original policy document: https://www.whitehouse.gov/wp-content/uploads/2026/05/2026-USCT-Strategy-1.pdf

Full Chat content:

Peace be with you,

Deacon Gerry

To the Ends of the Earth

A coastal lighthouse situated on a rocky hill, overlooking the ocean, with a nearby building and clear blue sky in the background.
Fisterra – The Ends of the Earth

Greetings on this the Monday of the Sixth Week of Easter
Readings: Acts 16:11-15; Psalm 149:1b-2, 3-4, 5-6a and 9b; John 15:26—16:4a

Summary

Saint Paul traveled extensively through Syria, Greece, Asia Minor and Europe preaching the Gospel of Jesus Christ. Resistance to the Gospel would be at times brutal.

The hour is coming when everyone who kills you will think he is offering worship to God. They will do this because they have not known either the Father or me (Jn 16:2b-3).

Reflection

Resistance to the Gospel (including violence) is a reality. Then and now. This violence is an exterior movement of an interior state of being.

They will do this because they have not known either the Father or me. It is false worship to do violence.

Personal Reflection

But to the ends of the Earth, let us proclaim Jesus. The violence is because they don’t know him.

Sacred Readings full text: https://bible.usccb.org/bible/readings/051126.cfm

Peace be with you,
Deacon Gerry

Pacem in Terris and a-short-teaching-on-justifiable-lethal-force recap

Black and white image of a nuclear explosion over a body of water, with a large mushroom cloud rising into the sky, surrounded by dark clouds and palm trees in the foreground.
Photo by Pixabay on Pexels.com

Listening to TV pundits ‘explain’ the Pope. Let’s reset.

And my own piece:

At a loss

An angel in a white robe with a golden sash greets a group of five men, depicted in colorful robes, near an open stone gate that reveals a starry sky.

Greetings on this the Wednesday of the Second Week of Easter
Readings: Acts 5:17-26; Psalm 34:2-3, 4-5, 6-7, 8-9; John 3:16-21

Summary

They laid hands upon the apostles and put them in the public jail. But during the night, the angel of the Lord opened the doors of the prison, led them out. Then the captain of the temple guard and the chief priests heard this report, they were at a loss about them, as to what this would come to (Acts 5:18-19, 24). God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life (Jn 3:16).

Reflection

Today’s reflection comes at the end of the day.
So brief it is.
They were at a loss. So too are the powerful in every age when confronted with the works of God.

The mission is salvation. The tools of the world are useless.
And the Lord—and those who follow him—cannot be confined:
not by prison walls,
not by ideology,
not by wealth,
not by self-interest.

Understand the reality: these are false securities.

Walls and gates do not separate you from the poor; they only keep them out of sight.
Prisons may restrain the body, but they cannot contain the truth of God at work among the lowly.
Domination—whether by force, influence, or possession—always fails in the end. We grasp at what is not ours to hold.

And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.

Personal Reflection

Even if this is difficult, perhaps I can reach you this way: make peace with your enemies.

You can spend all you have and all your energy trying to control or oppose others, but whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

Sacred Readings full text: https://bible.usccb.org/bible/readings/041526.cfm

Peace be with you,
Deacon Gerry

We Stand with Pope Leo

Truth shall set you free

MESSAGE TO THE CLERGY, RELIGIOUS & FAITHFUL OF THE DIOCESE OF PALM BEACH

The Diocese of Palm Beach stands firm with our Holy Father, Pope Leo XIV, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father. These attacks also constitute a grave violation of the religious freedom enshrined in the Constitution of the United States and, as such, harm the rights of the American Catholic faithful.


Please pray for the safety of the Holy Father.

+MANUEL

Walk In Love Procession and Rally

Silhouetted figures holding hands in a circle during sunset, creating a sense of unity and community.
Not from event. Just a photo.

Walk In Love Procession and Rally
St. Andrew’s Episcopal Church, Lake Worth Beach, 100 N Palmway Lake Worth
Beach, FL 33460.
Saturday, March 21st 2026

So many excellent speakers from the interfaith religious communities, it was inspired by their presentations and faith.

Perspectives included:

  1. Solidarity With The Vulnerable Among Us.
  2. Family Separation/Family Unification.
  3. Unity Between All Peoples.
  4. Songs of Love and Harmony.
  5. A Social Movement To Protect Florida Immigrants.
  6. Diversity and Tolerance, Why It Is Important Now and Always.
  7. The Haitian Community and Extending Temporary Protected Status.
  8. Home.

Speakers

  • Barbara Eriv, PBC Indivisible Immigration Coalition (PBCIIC).
  • Margot Emery, Lake Worth Interfaith Network (LWIN).
  • Pastor Jason Fairbanks, Lake Worth United Church of Christ.
  • Mariana “Mari, Blanco Director of Operations, Guatemalan-Maya Center and Young People
  • Reverend Latifah Griffin, First Unitarian Universalist Congregation of the Palm Beaches
  • Cantor Carol Garrett – Spiritual Leader Of Congregation L’Dor Va-Dor
  • Alexandra Orellana, Florida Immigration Coalition, South Florida Membership Organizer
  • Samir Kakli and Omar Uddin, South Florida Muslim Federation
  • Teacher Carline Paul, Florida Rising
  • Pastor Justin Elien, The Haitian Community with prayers, reflection, song

Concluding message and benediction by Deacon Gerry Palermo

Title: Home

In the gospel reading today there is a sentence that sits by itself and brings us to our conclusion.

It reads: Then each went to their own house (Jn 7:53). Taking it from the last word first.

  1. House/Home – only you can define what home is to you, How it is configured, how it is organized and who lives there and where that home is.
  2. Own – not own as in holding a land title. Own as in your place and sanctuary. Own as in how it expresses who you are and who is welcome there.
  3. Their – Home is not singular. It is made up of family – of choice and of birth – but always a ‘their’ in unity.
  4. Went – freedom to go to/from your place. Home is not a prison but a liberating, recharging power of friendship, and socializing.
  5. Each – Everyone has a home. Everyone needs a home. Everyone deserve a home.
  6. Then – is now. What then today will we bring from here to our home, our community and to our country.

Bow your head for a blessing.

May the Lord bless you and Keep you.
May He make his face shine upon you and be gracious to you.
May the Lord be kind to you and grant you peace.

Amen.

Resource: https://deacongerrypalermo.blog/wp-content/uploads/2026/03/Immigration-Resources-ICE.pdf

The Smallest Letter

A group of men in flowing robes, standing in front of a large fire, displaying expressions of concern or contemplation.
A firey and horrible world – it is not a destiny, it would be a choice.

Greetings on this the Sixth Sunday in Ordinary Time
Readings: Sirach 15:15-20; Psalm 119:1-2, 4-5, 17-18, 33-34; 1 Corinthians 2:6-10; Matthew 5:17-37

Summary

Today is Band Aid or Bandage Sunday. Why do I call it that?

Live Video from 10:30 AM.

https://www.facebook.com/share/v/1AjECkKPsX/

Live Video from 4PM Mass.

A box of Pure-Aid waterproof bandages with a non-stick pad, featuring clear and transparent protection. The packaging indicates it contains 30 assorted sizes.
Band Aid Box

I ask you, which do you prefer? When you take off a bandage or band aid, do you rip it off or do you gently soak it off?

There are times for one way versus the other but this morning I wish to soak it off gently. In our gospel portion today, Jesus’ corrections for us are on “full force“. Jesus today is not attacking us. He is removing infection. And he goes deeper than behavior. He touches the mind, the body, the heart, and even the will.

Brillo-pads

My arms (show them) are like Brillo-pads. Nurses when applying bandages or setting a line, usually gasp at the thought of placing and removing a bandage on a matt of hair.

Dream, goal, plan

We dream to enter into the kingdom of heaven as a key hope of the faith. When can we enter the Kingdom? Our goal is the Here and Now. The plan is to avoid the four pitfalls Jesus names. The Kingdom isn’t far off and in the distant future but in the here and now. Yet, so is Gehenna pitfall and so many live there in the here and now. Gehenna is not future punishment; it is our present disintegration.

Choosing the Quality of Life

This is the choice described by Sirach:

Whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him (Sir 15:16b-17).

Making A Life For Yourself

In our gospel portion today, Jesus gives us the distinct differences between making a prison for ourselves and being liberated in God’s love. Prison or freedom in God.

Go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny (Mt 5:24b, 25-26).

If we combine the four warnings of Jesus, we can see the way of a personal prison, a personal Gehenna:

  • Anger – a fiery Gehenna existence, a consuming fire with no warmth.
  • Lust – is a fragmentation of our affection, shattering the crystal vase of endearment.
  • Adultery – is a forgetting the treasure that is love, losing it in the fields of indifference.
  • False Oaths – is a fractured trust in yourself or in others, pledging against the very vice we possess.

If we combine the four remedies of Jesus, we can see the way of of faithful liberation:

  • Anger – is cooled by reconciliation with your brother, forgiving him, and seeking his forgiveness.
  • Lust – evaporates in the appreciation of beauty that we don’t need to take possession of it.
  • Adultery – loses its appeal by the restoring love to be given, receive anew love given.
  • False Oaths – The interior resolve is beyond any oaths, restores proximity to fidelity. No more words. Do.

Reflection

Yet we do speak a wisdom to those who are mature, but not a wisdom of this age, nor of the rulers of this age who are passing away. This God has revealed to us through the Spirit. For the Spirit scrutinizes everything, even the depths of God. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the kingdom (1 Cor 2:6, 10; Mt 11:25).

The way of Life is not of this fiery world or of the wisdom of the Age: Anger, lust, infidelity and swearing are things that make for a firey and horrible world. The currency of the modern world is anger, deception and appropriation. It was only two weeks ago that we encountered The Sermon on the Mount, the Beatitudes, as the way of the Blessed.

Who goes to court with a complaint about another and yet you yourself are thrown into prison?

Settle with your opponent quickly while on the way to court with him… [otherwise] you will be thrown into prison (Mt 5:25).

Personal Reflection

The habits of anger, lust, infidelity and lying are the pattern we must overcome.

The habits of anger, lust, infidelity, and dishonesty do not heal themselves.
They loosen their grip when we stop pretending we can save ourselves.

This is why the Lord gives us himself.
Not as a prize for the perfect, but as nourishment for the divided heart.

In the Eucharist, Christ does not shame our weakness—
he enters it, steadies it, and teaches us how to live free.

Sacred Readings full text: https://bible.usccb.org/bible/readings/021526.cfm

Peace be with you,
Deacon Gerry

Shema Yisrael

A Hebrew text featuring religious phrases, including a declaration of the oneness of God.

Greetings on this the Friday of the Fifth Week in Ordinary Time
Readings: 1 Kings 11:29-32; 12:19; Psalm 81:10-11ab, 12-13, 14-15; Mark 7:31-37

Summary

“Hear, O Israel.” Perhaps the most foundational command ever given…

What we say and what we hear matter a great deal in how we act. Tragedy comes from closed or untrained tongues. Difficulty comes from inability to hear clearly.

Israel went into rebellion against David’s house to this day. So Israel went off to their tents (1 Kgs 12:19, 16f).

Rebellion is a great word to describe the situation in Israel in those days, and even so today. If you never read the interchange between Jeroboam and the whole assembly of Israel and Rehoboam, you miss the political instability. If you skipped over (as our selection today does), you would be unaware of this exchange:

Your father put a heavy yoke on us. If you now lighten the harsh servitude and the heavy yoke your father imposed on us, we will be your servants.” (1 Kgs 12:4).

From the Elders, the advice.

King Rehoboam asked advice of the elders who had been in his father Solomon’s service while he was alive, and asked, “How do you advise me to answer this people?” They replied, “If today you become the servant of this people and serve them, and give them a favorable answer, they will be your servants forever.” (1 Kgs 12:6-7).

From the young soldiers, the advice:

My father put a heavy yoke on you, but I will make it heavier. My father beat you with whips, but I will beat you with scorpions.’” (1 Kgs 12:11).

Reflection

Yikes, right?!

In our gospel portion today, Jesus treats the root cause: privately, personally, specifically.

Rehoboam would not listen. The deaf man could not listen. One led to division; the other to restoration by way of the divine groan.

And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mk 7:32-35).

I wonder what his first words were? Praise. I can only imagine praise to the Lord.

Personal Reflection

Lord, Holy Physician, open my eyes, unplug my ears, and free my tongue to praise you and live in the freedom of God’s love!

Sacred Readings full text: https://bible.usccb.org/bible/readings/021326.cfm

Peace be with you,
Deacon Gerry