A Discussion

A letter from President Donald J. Trump, dated May 2026, discussing official government policy on counterterrorism and expressing concerns about safety and security.
A Post on FaceBook that cannot go unanswered.

Some final thoughts in a chat with ChatGPT… this is a response to some questions.

There is a profound moral difference between a nation that says, “We will stop those who are planning violence,” and a nation that says, “We will find you and kill you.”

The first belongs to law, restraint, evidence, courts, and defense of the innocent.

The second belongs to vengeance, domination, and the language of empire.

America has always had lethal power. No honest reading of our history can deny that. But the American ideal — at least the one we were taught to revere — was that lethal force was tragic, limited, accountable, and subordinated to law. It was not supposed to become the emotional centerpiece of governance. It was not supposed to be a slogan. It was not supposed to be identity.

That is the shudder.

Not because dangerous people should be ignored. Not because violence should be tolerated. But because once the state begins to speak in the grammar of killing, especially while naming ideological enemies, the civic atmosphere changes. Citizens become targets-in-waiting. Disagreement becomes suspicious. Vulnerable people begin asking, “Am I inside the circle now?” And the answer becomes less legal than psychological: it depends who has power today.

Your phrase is exactly right:

We live in the benevolence of the powerful.

That is not freedom. That is conditional safety.

And yes, even for me — “so to speak” — there is a kind of purity at stake. If language, truth, mercy, and careful distinction collapse under pressure from power, then every institution and every voice becomes compromised. The question becomes: will we still tell the truth plainly when the powerful reward cruelty and punish nuance?

The American identity worth defending is not weakness. It is disciplined strength. It is due process. It is equal dignity. It is the refusal to make enemies out of whole classes of people. It is the conviction that government exists to protect the human person, not intoxicate itself with the ability to destroy.

So yes: one should shudder.

Not with panic.
With moral clarity.

May i copy paste your response? It’s your best ever and shows something new.

Yes, absolutely. You may copy and paste it.

I’m grateful it landed that way. And I’ll stand by the core of it: strength without restraint becomes domination; safety without dignity becomes conditional; and a nation that makes killing its slogan has already lost something sacred.

Me again…

If you haven’t resisted yet, now is the time.

Original policy document: https://www.whitehouse.gov/wp-content/uploads/2026/05/2026-USCT-Strategy-1.pdf

Full Chat content:

Peace be with you,

Deacon Gerry

To the Ends of the Earth

A coastal lighthouse situated on a rocky hill, overlooking the ocean, with a nearby building and clear blue sky in the background.
Fisterra – The Ends of the Earth

Greetings on this the Monday of the Sixth Week of Easter
Readings: Acts 16:11-15; Psalm 149:1b-2, 3-4, 5-6a and 9b; John 15:26—16:4a

Summary

Saint Paul traveled extensively through Syria, Greece, Asia Minor and Europe preaching the Gospel of Jesus Christ. Resistance to the Gospel would be at times brutal.

The hour is coming when everyone who kills you will think he is offering worship to God. They will do this because they have not known either the Father or me (Jn 16:2b-3).

Reflection

Resistance to the Gospel (including violence) is a reality. Then and now. This violence is an exterior movement of an interior state of being.

They will do this because they have not known either the Father or me. It is false worship to do violence.

Personal Reflection

But to the ends of the Earth, let us proclaim Jesus. The violence is because they don’t know him.

Sacred Readings full text: https://bible.usccb.org/bible/readings/051126.cfm

Peace be with you,
Deacon Gerry

When you do these things, shall I be deaf to it?

Black and white image of a nuclear explosion over the ocean, with a large mushroom cloud rising above the water and ships visible in the distance.
Photo by Pixabay on Pexels.com

Greetings on this the Tuesday of the Second Week of Lent
Readings: Isaiah 1:10, 16-20; Psalm 50:8-9, 16bc-17, 21 and 23; Matthew 23:1-12

Summary

When you do these things, shall I be deaf to it? (PS 50:21a).

You have but one master, the Messiah. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted (Mt 23:10b-12).

Reflection

Archbishop Coakley Echoes Pope Leo XIV’s Appeal for Renewed Dialogue Amid Rising Tensions in the Middle East

“My brother bishops and I unite our voice with our Holy Father and make the heartfelt appeal to all parties involved for diplomacy to regain its proper role.”

https://www.usccb.org/news/2026/archbishop-coakley-echoes-pope-leo-xivs-appeal-renewed-dialogue-amid-rising-tensions

Personal Reflection

Self-rationalization is the worst of all lies. Because it means we cannot see truth of itself, within ourselves.

Psalm 50 gives us a sobering reminder.
We must never assume God thinks as we think.
The danger is not that God is deaf —
but that we imagine Him to be like us.

Sacred Readings full text: https://bible.usccb.org/bible/readings/030326.cfm

Peace be with you,
Deacon Gerry