A Discussion

A letter from President Donald J. Trump, dated May 2026, discussing official government policy on counterterrorism and expressing concerns about safety and security.
A Post on FaceBook that cannot go unanswered.

Some final thoughts in a chat with ChatGPT… this is a response to some questions.

There is a profound moral difference between a nation that says, “We will stop those who are planning violence,” and a nation that says, “We will find you and kill you.”

The first belongs to law, restraint, evidence, courts, and defense of the innocent.

The second belongs to vengeance, domination, and the language of empire.

America has always had lethal power. No honest reading of our history can deny that. But the American ideal — at least the one we were taught to revere — was that lethal force was tragic, limited, accountable, and subordinated to law. It was not supposed to become the emotional centerpiece of governance. It was not supposed to be a slogan. It was not supposed to be identity.

That is the shudder.

Not because dangerous people should be ignored. Not because violence should be tolerated. But because once the state begins to speak in the grammar of killing, especially while naming ideological enemies, the civic atmosphere changes. Citizens become targets-in-waiting. Disagreement becomes suspicious. Vulnerable people begin asking, “Am I inside the circle now?” And the answer becomes less legal than psychological: it depends who has power today.

Your phrase is exactly right:

We live in the benevolence of the powerful.

That is not freedom. That is conditional safety.

And yes, even for me — “so to speak” — there is a kind of purity at stake. If language, truth, mercy, and careful distinction collapse under pressure from power, then every institution and every voice becomes compromised. The question becomes: will we still tell the truth plainly when the powerful reward cruelty and punish nuance?

The American identity worth defending is not weakness. It is disciplined strength. It is due process. It is equal dignity. It is the refusal to make enemies out of whole classes of people. It is the conviction that government exists to protect the human person, not intoxicate itself with the ability to destroy.

So yes: one should shudder.

Not with panic.
With moral clarity.

May i copy paste your response? It’s your best ever and shows something new.

Yes, absolutely. You may copy and paste it.

I’m grateful it landed that way. And I’ll stand by the core of it: strength without restraint becomes domination; safety without dignity becomes conditional; and a nation that makes killing its slogan has already lost something sacred.

Me again…

If you haven’t resisted yet, now is the time.

Original policy document: https://www.whitehouse.gov/wp-content/uploads/2026/05/2026-USCT-Strategy-1.pdf

Full Chat content:

Peace be with you,

Deacon Gerry

To the Ends of the Earth

A coastal lighthouse situated on a rocky hill, overlooking the ocean, with a nearby building and clear blue sky in the background.
Fisterra – The Ends of the Earth

Greetings on this the Monday of the Sixth Week of Easter
Readings: Acts 16:11-15; Psalm 149:1b-2, 3-4, 5-6a and 9b; John 15:26—16:4a

Summary

Saint Paul traveled extensively through Syria, Greece, Asia Minor and Europe preaching the Gospel of Jesus Christ. Resistance to the Gospel would be at times brutal.

The hour is coming when everyone who kills you will think he is offering worship to God. They will do this because they have not known either the Father or me (Jn 16:2b-3).

Reflection

Resistance to the Gospel (including violence) is a reality. Then and now. This violence is an exterior movement of an interior state of being.

They will do this because they have not known either the Father or me. It is false worship to do violence.

Personal Reflection

But to the ends of the Earth, let us proclaim Jesus. The violence is because they don’t know him.

Sacred Readings full text: https://bible.usccb.org/bible/readings/051126.cfm

Peace be with you,
Deacon Gerry

When you do these things, shall I be deaf to it?

Black and white image of a nuclear explosion over the ocean, with a large mushroom cloud rising above the water and ships visible in the distance.
Photo by Pixabay on Pexels.com

Greetings on this the Tuesday of the Second Week of Lent
Readings: Isaiah 1:10, 16-20; Psalm 50:8-9, 16bc-17, 21 and 23; Matthew 23:1-12

Summary

When you do these things, shall I be deaf to it? (PS 50:21a).

You have but one master, the Messiah. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted (Mt 23:10b-12).

Reflection

Archbishop Coakley Echoes Pope Leo XIV’s Appeal for Renewed Dialogue Amid Rising Tensions in the Middle East

“My brother bishops and I unite our voice with our Holy Father and make the heartfelt appeal to all parties involved for diplomacy to regain its proper role.”

https://www.usccb.org/news/2026/archbishop-coakley-echoes-pope-leo-xivs-appeal-renewed-dialogue-amid-rising-tensions

Personal Reflection

Self-rationalization is the worst of all lies. Because it means we cannot see truth of itself, within ourselves.

Psalm 50 gives us a sobering reminder.
We must never assume God thinks as we think.
The danger is not that God is deaf —
but that we imagine Him to be like us.

Sacred Readings full text: https://bible.usccb.org/bible/readings/030326.cfm

Peace be with you,
Deacon Gerry

War – hypocritical judgment

War

Greetings on this the Monday of the Twelfth Week in Ordinary Time
Readings: Genesis 12:1-9; Psalm 33:12-13, 18-19, 20 and 22; Matthew 7:1-5

Summary

“Stop judging, that you may not be judged (MT7:1).

This is not a prohibition against recognizing the faults of others, which would be hardly compatible with Mt 7:5, 6 but against passing judgment in a spirit of arrogance, forgetful of one’s own faults (NABRE Commentary on MT 7:1).

Anti-Arrogance Prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, so that the works of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

  • Liturgy of the Hours, Monday, Week IV, the Psalmody of Praise, the Psalm-prayer.

Positive Action

You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye (MT 7:5). [Instead our American values are contrary to war] I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing (Gen 12:2).

Just War Theology

Reflection

War is the ultimate hypocritical judgment. War is a movement away from God. In the case of a preemptive strike and the guiding morality behind them we have applied questionable reasoning. Is there any more important assessment then the decision to wage war? Is there a higher standard for judging the sexual preferences of a homosexual then the lives and self-determination of an entire nation?

Personal Reflection

Examples

  1. Russia and the United States failed to honor treaties and security guarantees for Ukraine.
  2. Iran pre-denuclearized by treaty (JCPOA agreement) which the United States later withdrew from.
The Wooden Beams
  • We failed to protect Ukraine which we obliged ourselves to do.
  • We failed to keep effective the nuclear limiting programs in Iran.
A Priori – A Posteriori Divide

An interesting article on war dialog within the military community link below. He hits upon some very important dialog but has presupposed a few things. Mainly, the myth assessment of truth and aggression are a priori (requiring no evidence in the forming of judgment) disguised as properly formed a posteriori conclusions. Nevertheless, the remaining points are good: https://www.ausa.org/articles/assumptions-confuse-moral-judgments-war

Sacred Readings Full text: https://bible.usccb.org/bible/readings/062325.cfm

Peace be with you,
Deacon Gerry