Father’s Son

Greetings on this the Thursday of the Fourth Week of Lent
Readings: Ex 32:7-14; PS 106:19-20, 21-22, 23; Jn 5:31-47
Notes:

One of the great Christian tragedies is for this to happen:

You search the Scriptures,
because you think you have eternal life through them;
even they testify on my behalf.
But you do not want to come to me to have life.

The meaning is that some search the scriptures not for life-giving word but for armor in battle, a secular battle, enrobed in sacred scripture. A very big tragedy!

First reading
But Moses implored the LORD.

Moses, a great intercessor, stood in the breach. He advocated for the sinful and the disobedient. He pleaded for mercy.

Mercy above justice.

Moses’s entire ministry was a balancing act of compliance, mercy, rule and regulation.
He did not shy away, no, he was deeply burdened by the complexity and contradictions of personal and social life.

Be a Moses.

Responsorial Psalm
Remember us, O Lord, as you favor your people.

Verse Before the Gospel
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.

Gospel Portion
Jesus is Moses’s Moses.

Intercessor of Intercessors.

Jesus takes up Moses’s mission and brings it to the fullest completion.
(remember the Transfiguration).

Do not think that I will accuse you before the Father:
the one who will accuse you is Moses,
in whom you have placed your hope.
For if you had believed Moses,
you would have believed me,
because he wrote about me.
But if you do not believe his writings,
how will you believe my words?”

Read sacred scripture with the heart of mercy and mercy shall be how you see all things.

Just like God.

Good read: https://deacongerrypalermo.blog/wp-content/uploads/2022/03/catholic-social-teaching-handout-adults-digital.pdf

Peace be with you,
Deacon Gerry

I am at work

Greetings on this the Wednesday of the Fourth Week of Lent
Readings: Is 49:8-15; PS 145:8-9, 13cd-14, 17-18; Jn 5:17-30
Notes: “My Father is at work until now, so I am at work.

I have in the past spoke about Sabbath rest being a form of work, proplery understood.

First reading

The WORK:

  • In time of favor – answer.
  • Restore the land.
  • Prisoners – come out.
  • Darkness – bring light.
  • Plenty water and food.
  • I will not forget you.

From the psalm: The LORD is faithful in all his words and holy in all his works.

Responsorial Psalm
The Lord is gracious and merciful.

Verse Before the Gospel
I am the resurrection and the life, says the Lord;
whoever believes in me will never die.

Gospel Portion
For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.

Some are really stuck in their preconceived notions of what holy work is and is not.

Jesus, in his active working, fulfilled the Sabbath.

Time to rethink the juridical Church.

Peace be with you,
Deacon Gerry

Sign of Living Water

Greetings on this the Tuesday of the Fourth Week of Lent
Readings: Ez 47:1-9, 12; PS 46:2-3, 5-6, 8-9; Jn 5:1-16
Notes: Church as springs of living water. The Bride of the One who is Temple.

First reading
This living temple of living waters brings about the Kingdom of God in certain way.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.

Responsorial Psalm
The Lord of hosts is with us; our stronghold is the God of Jacob.

Verse Before the Gospel
A clean heart create for me, O God;
give me back the joy of your salvation.

Gospel Portion
The third sign of Jesus.

Differentiating between the 3rd and 6th Signs of Jesus.
The Pool of Bethesda was not of the Lord.

Jesus rescues him from false hope.

Gospel of John

Come and be refreshed in the living waters.

Peace be with you,
Deacon Gerry

Signs

Greetings on this the Monday of the Fourth Week of Lent
Readings: Is 65:17-21; PS 30:2 and 4, 5-6, 11-12a and 13b; Jn 4:43-54
Notes: The Church treats the signs of Jesus with great interest.

Today’s gospel ties two of them together explicitly.

  • The restoration and elevation of marriage to a Sacrament.
  • The remote healing of the royal official’s child.

Now this was the second sign Jesus did
when he came to Galilee from Judea.

The Signs of Jesus them begin with the foundations of life as promised by the Lord:

  • Marriage
  • Children

First reading
The promise being fulfilled:
Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.

Responsorial Psalm
I will praise you, Lord, for you have rescued me.

Verse Before the Gospel
Seek good and not evil so that you may live,
and the LORD will be with you.

Gospel Portion
Now this was the second sign Jesus did
when he came to Galilee from Judea.

The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.

Peace be with you,
Deacon Gerry

Reconciliation Jubilation

Greetings on this the Fourth Sunday of Lent Year C Readings
Readings: Jos 5:9a, 10-12; Ps 34:2-3, 4-5, 6-7; 2 Cor 5:17-21; Lk 15:1-3, 11-32
Notes: Today is Laetare Sunday.

Rejoice, O Jerusalem (IS 666:10).

Today, in the middle of our Lenten reflections and disciplines we celebrate the love of Christ in a particular way: The Jubilation of Reconciliation.

From a few years ago – http://deacongerrypalermo.blog/2019/03/31/ive-been-framed/

We completed our parish Lenten Mission this past week (Monday, Tuesday and Wednesday). On Wednesday we had the sacrament of Reconciliation.

Reconciliation with the Lord.
Reconciliation with one another.

Brings… Joy!

First reading
On that same day after the Passover,
on which they ate of the produce of the land, the manna ceased.
No longer was there manna for the Israelites,
who that year ate of the yield of the land of Canaan.

Change Change for the good.

  • New modes of operation.
  • New modes of being.
  • New modes of expressing faith.

[Story of “I’ve been baptized and I don’t have to tell anyone”]

Responsorial Psalm
Taste and see the goodness of the Lord.

Second reading
Brothers and sisters:
Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

Should not our baptism bring about:

  • New modes of operation.
  • New modes of being.
  • New modes of expressing faith and friendship.

The sacrament of Reconciliation brings about the return to baptismal innocence.

Verse Before the Gospel
I will get up and go to my Father and shall say to him:
Father, I have sinned against heaven and against you.

Gospel Portion
Everyone in the story needs reconciliation.

The Father because he wants us to be reconciled to him.
The brothers.
The servants.
The friends.
All those hiding in the shadows quaking in fear.

All.

Today is a day to rejoice.
Called into friendship with the Lord and one another.

Peace be with you,
Deacon Gerry

Convinced You Are Righteous?

Greetings on this the Saturday of the Third Week of Lent
Readings: Hos 6:1-6; PS 51:3-4, 18-19, 20-21ab; Lk 18:9-14
Notes:

Mercy is defined by humility.
We have the power to choose mercy.
In humility we find our reason.

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.

First reading
For it is love that I desire, not sacrifice,
and knowledge of God rather than burnt offerings.

Responsorial Psalm
It is mercy I desire, and not sacrifice.

Verse Before the Gospel
If today you hear his voice,
harden not your hearts.

Gospel Portion
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.

But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’

The one who humbles himself will be exalted.
Be exalted to be mercy.

Peace be with you,
Deacon Gerry

Mutual Yes – Revisited

Greetings on this the Solemnity of the Annunciation of the Lord
Notes: It was a Wednesday. From a 2020 Homily: http://deacongerrypalermo.blog/2020/03/25/annunciation/

Coincidence this also poped up in the search:

http://deacongerrypalermo.blog/2018/09/29/scandalized/
http://deacongerrypalermo.blog/2018/07/01/reserve-the-grrrr/

Say Yes to Love.

Peace be with you,
Deacon Gerry

Driving Out a Demon

Photo by Mariana Montrazi on Pexels.com

Greetings on this the Thursday of the Third Week of Lent
Readings: Jer 7:23-28; PS 95:1-2, 6-7, 8-9; Lk 11:14-23
Notes:

There are two demons in the gospel portion today.

  1. One demon who kept a man mute.
  2. One demon of disbelief that God loves us.

Psalm 95 is a daily psalm reading for the Church in the LOTH.
It is a Call to Praise God.
It the midst of all uncertainty, know you are loved and God is with you.

The Finger of God: A previous homily on the finger of God. http://deacongerrypalermo.blog/2021/10/08/knock-knock/

First reading
This is the nation that does not listen to the voice of the LORD, its God, or take correction.
Faithfulness has disappeared; the word itself is banished from their speech.

Responsorial Psalm
If today you hear his voice, harden not your hearts.

Verse Before the Gospel
Even now, says the LORD,
return to me with your whole heart,
for I am gracious and merciful.

Gospel Portion
Jesus drove out a demon that was mute.
Others, to test him, asked him for a sign from heaven.

Who is your Lord? Disbelief?

Believe in the Resurrected One.

Peace be with you,
Deacon Gerry

Pax Christi

My friend and mentor Father Frank O’Loughlin sent me this interior reflection. Please share far and wide.

Link to PDF: https://deacongerrypalermo.blog/wp-content/uploads/2022/03/wp-1648045605297.pdf

Text version

There’s an envelope here.
Let’s take a look: And the winner is… ….
It says, “Stop the steal,”
Who counts the votes? Stop the steal: It demands a recount.
I can’t argue with that.
Frank O’Loughlin is not a prophet.
On my best days, I’m a plagiarist.
By the Grace of God, I hope to sometimes
be a plagiarist of the Word of God.
I know what a prophet is supposed to be.
I read and loved Abraham Heschel;
Plagiarized him constantly for homilies.
If you were in a parish with me,
you have a copy of Walter Brueggeman’s Prophetic Imagination.
Stop the steal.
What I am is an Irish Catholic.
Irish Catholic, the very definition of ordinary.
No WASP here. Not white, Not Anglo, No Protestant individualism.
You remember how James Joyce defined Catholic,
“Here comes everybody.”
Whether upper or lower case C,
Catholic, everybody, pluralist.
In Florida we learn to say, “Y’all.”
Cut me some slack, I’m in trouble if you think I’m being sectarian or nationalist.
I’m no prophet, merely product of a culture, Catholic and Irish.
Proud, for example, to say, “I’m Irish, not white.”
When we were little schoolboys, our teachers had the wisdom
to ridicule the notion of whiteness: “White, what can that mean?
Take a gander at that pink mug of yours in the mirror;
where is that famous white?”
It isn’t that I don’t believe in prophecy
I wholly believe in prophetic community,
to our attending to each other’s voices in community.
On Saturday the Wall Street Journal celebrated a catechism teacher,
Stephen Colbert, as the adult Mister Rogers.
One of our own. Listen to him.

I am of an era of peace activists. I belonged to the movements.
None has had more depth and staying power than Pax Christi of the Cathedral parish.
Community and culture. Never mere individual idealists.
We were the parish, reading the Gospel together,
receiving Communion, animated by a spirited quest for God,
even reckless in pursuit of a world renewed.
The Bible Girls praying for more, not less, demanding mission
Barbara and Beth, liberationists in the Megan mode
Phyllis and Sandy, instigators of the kingdom of peace and hope
the poet Nancy, our ambassador to Haiti and to Heaven.
Have you forgiven the Irish bit?
I’m not promoting nationalism, but community and culture.
May I plagiarize once more?
This will be a reading from the gospel according to Bruce Springsteen.
Describing the vocation he shares with the kids from the Dublin community,
the rockers Bono and U2, he says
“You want the sky to split open and God to pour out.”
Does that sound like the yearning of your Pax Christi culture?
About U2, Springsteen says,
“Their search for God intact, laying claim
not only to this world, but the next.
There is a deeply held faith in the work you’re doing
And its power to change the world.
Before James Brown, there was Jesus.
We are not ironists,
we are creations of the heart and of the earth
and of the Stations of the Cross.
Here we are Lord, this mess in your image.
Bono brought his personal faith into the real world.
You find the spirituality as home, as quest.
How do you find God, unless He’s in Your heart?”
Within the heart and culture of your Peace community.
As the Peace Activists invited me to their three-day retreat and credited me with the formation
we have given each other through many years, I realized that day one was on the anniversary of
the My Lai massacre.
The second was the birthday of Wilfred Owen.
The third was the anniversary of George Bush’s unleashing of fire and brimstone
on Baghdad.
And each day Putin was getting away with ravishing the Ukraine.
What to say at such a date?

Mary Carter Warren brought substantial studies to nourish hope and purpose.
John Frank cultivator of our beginnings and Johnny Zokovitch seeding our next generation.
Father Fred, resilient graced priesthood.
Sandy’s light touch direction infused a spirit of glad joy in being together
among lifelong witnesses to grace and mercy.
And I talked about war.
A great horror of modern warfare is the calculated destruction of
spirits, of culture, identity, heart and soul.
American psychologists developed techniques in the war against
Vietnamese nationalism which were reproduced in the war against the Maya.
A European human rights study described the strategy in Guatemala as
“Creating a Devastation and calling it a Peace.”
Americans remember it as “We had to destroy the village to save it.”
Not only were villages ravaged and massacred, but such survivors as emerged
were gathered at other sites, ‘Development Poles,’
where all marks of identity were erased and a new National Security identity
was offered on streets named for warriors.
The Maya have twenty seven languages and many dialects.
These were suppressed in the new villages.
Religious expression was replaced with Southern US preaching,
now called Evangelicals.
But the most striking affront to the Mayan civilization
was the prohibition of the people’s traditional clothing.
The Maya had not only had a multiplicity of ancient cultural features
evidenced in their myriad languages
but every community had its own very clearly individual dress.
To grasp the sacred civilization
one has to imagine how the thread was first invented,
a craft taught from grandmother to granddaughter, perhaps 500 years ago.
The dyes that could be produced from local leaves and berries were created and the weaves
and patterns that became representative of the community and culture emerged.
Sticks and stones and guns and bombs, we have learned,
do not win wars against such civilizations.
The spirit that sustains the victims’ humanity must be undermined.
At their Lake Worth Center, when Mayan women have seen the huipils,
they have been carried away, recalling the grandmothers whom
they saw weave and wear huipils in those very patterns.
See the crafts, and weep with me for the sins of war.
Lord bless the prophetic culture of your Pax Christi community.

End of reflection.

Peace be with you,

Deacon Gerry