Tag: creation

The Artisan

by Gerry Palermo, posted in Catholic, christmas
A captivating view of the night sky filled with stars, showcasing the Milky Way galaxy in vibrant colors against a dark backdrop.
Milkyway

Greetings on this the Friday of the Thirty-second Week in Ordinary Time
Readings: Wisdom 13:1-9; Psalm 19:2-3, 4-5ab; Luke 17:26-37

Summary

If you haven’t been keeping track of this object named 3I/ATLAS, it is an amazing story! This is an interstellar comet passing through our solar system. For science it is a chance to examine objects in space with origins from beyond our own solar system. For artists opportunity for imaginary expressions of the ‘final frontier’. For the religious an opportunity to rejoice. We are stardust!.

Reference: 3I/ATLAS Facts and FAQS – NASA Science

The Artisan!

In our Wisdom literature we have scripture that at once brings the folly of false worship and the truth of the Artisan. I prefer this morning to present you the positive rewrite of the Book of Wisdom. Because I can 🙂

Amazed by nature were all who were at first ignorant of God, who from the good things seen did not at the first succeed in knowing the one who is, and from studying the works did not discern the artisan. Mesmerized by fire, or wind, or the swift air, or the circuit of the stars, or the mighty water, or the luminaries of heaven, seemingly the governors of the world, they considered these to be gods (Wis 13:1-5, Gerry Edition).

The Scientist – go deeper!

Now if out of joy in their beauty they thought them gods, let them know how far more excellent is the Lord than these! For the Lord is the original source of beauty fashioning them. When struck by their might and energy, let us realize from these things how much more powerful is the one who made them! For from the greatness and the beauty of created things their original author, by analogy, is seen (Wis 13:1-5, Gerry Edition).

The Psalmist – go poetic!

The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.

Psalm 19:2-3, 4-5ab

The Day of the Son of Man

All these wonders are wonders to be sure. But when we focus on what we see alone we deny all our other senses and the powers of reason. Be reasonable. We are creatures made of stardust.

The gathering of the elements we study (and some revere) were brought together to make you. But not just elements, breath. In all the amazing things of this universe, and there are spectacular things, you… YOU … are the most amazing… the LORD God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being. And when he had said this, he breathed on them and said to them, “Receive the holy Spirit (Gen 2:7, Jn 20:22).

For just as lightning comes from the east and is seen as far as the west, so will the coming of the Son of Man be (Mt 24:27).

Jesus makes a different example. Those in the days of Noah and in the days of Lot ignored the root cause, the First Mover, of all that is. Failing to continue to wonder at all that is, and going deeper as scientists, artists and religious. When we lose awe we lose our humanity.

  • Watch the skies!
  • Watch a baby breath!
  • See the wonders of the Artisan!

Sacred Readings full text: https://bible.usccb.org/bible/readings/111425.cfm

Peace be with you,
Deacon Gerry

No One goes missing – Sunday

by Gerry Palermo, posted in Catholic, creation, Grief, Penitential, Pilgrimage
A colorful religious artwork depicting a procession of saints, showcasing a diverse group of figures adorned with halos, each representing different saints in various garments.
Saints come in all shapes and sizes

Greetings on this the The Commemoration of All the Faithful Departed
(All Souls)
Readings: Wisdom 3:1-9; Psalm 23:1-3a, 3b-4, 5, 6; Romans 5:5-11; John 6:37-40

This homily is given at the 10:30 AM Mass.

Facebook vid of Mass

Summary

The liturgy of All Saints (a Solemnity) and the liturgy of All Souls Days (a Commemoration) are in perfect harmony of the Order of Christian Funerals. All Saints, just a day ago, and Hallow Eve (the Vigil of All Saints) are the trifecta of memories!

After I was ordained, a priest friend counselled me on the most important things I can do to help the faithful in the course of their lives. He said, “For deacons, there are three times where you have the unique ability to aid people in their spiritual lives as a minister and they are:

  1. Hatch
  2. Match
  3. and Dispatch

translating the Sacraments and Service of:

  1. Baptism
  2. Matirmony
  3. Funeral Liturgy

I always listen closely to a holy priest.

All Saints and All Souls encompasses everyone.

In these special holy days of the Church at prayer, we keep a special place in our hearts for the Church Triumphant and the Church Suffering. Loosely translated again:

  1. Those we ‘know‘ are in heaven either through declared Sainthood known or Saints unknown or in our hearts certainty.
  2. Those who have died recently and/or can be presumed to be in Purgatory – the final preparation to see God face-to-face.
A portrait of Saint Catherine of Siena, depicted with a crown of thorns and holding a cross, conveying a sense of reverence and spirituality.

But the relationships are the same, only the prayer focus is different.

But most important our memory. I invite you now to take a moment to listen to your own heart. Remembering those who have gone before you. Mothers, Fathers, Aunt, Uncles, Friends, Kind Strangers, our beloved Saint Mark’s priests who have passed, teachers/mentors/neighbors, Difficult people who always caused us grief, that is to say, everyone that comes to mind right now during this Holy Mass. For the rest of this Mass, direct your prayers and thoughts about and to those who have gone before.

I will pause here for a moment. Remember is the Anamnesis is the technical Greek term meaning “to make present again” through remembrance. This is central rational to our faith.

(pause)

We pray for those in purgation – as like any life improvement we have already experienced is what we can call a good pain. Losing weight is a good pain, kicking an addiction is a good pain, mastering a skill is a good pain, and learning to love again, is a good pain. Seeing God face-to-face in stages is as like the lifting of a thick fog in the early morning, both painful and joyful, but always, finally, successful. We pray for their journey. We pray for their Exodus. IN a way, we are souls in Purgatory too (for some in this life, difficultly is constant), so we pray and ask them to pray for us, even as they continue their own prayer and sanctification.

We pray with the Saints, who have entered the Exodus of Jesus, that is, who have entered the passion of Jesus, and are moved and in constant motion of prayer for us. We thank them, we ask them to help in particular ways. Patron Saints are honored and moved by are particular concerns.

This Church and her doors should be likened to the Gates of Heaven. When you enter here, all the living and dead are here too! We call them dead because they are radically separated body and soul. Our interaction with them is spiritually bases. But they are very much alive as Jesus has conquered death!

Let us remember too, the center of a Funeral is the Holy Eucharist as the communion of the entirety of the Church, just like we are gather here today.

This is why we recommend very powerfully that a Funeral Mass be said for those who have died. In the Mass and in the funeral rite, the Christian community keeps watch with one another in prayer to the God of Mercy and to find strength in Christ’s presence. We celebrate Christ’s victory over sin and death, commend our brother/sister to God’s tender mercy and compassion, seeking strength in the paschal mystery (the Passion of Jesus). As one body in Christ in signs and symbols, word and gesture that each believer, through baptism, shares in Christ’s death and resurrection. And one day all the elect will be raised up and be united in the kingdom of light and peace.

Each of these will be remembered during this Mass several times through your remembering and through the liturgy, throughout the Church and through the month of November.

  1. Right now in your participation in this homily. You aren’t just listening, you are directing prayer.
  2. In the Prayers of the Faithful.
  3. Our presider will read the names of the deceased perishoners of 2025 and remembered throughout the month of November.
  4. In the Eucharistic prayer.

This is our one time per year, that no matter the reason someone was missed (or we missed their funeral) it cannot be we end the Liturgical year without remembering them. ALL.OF.THEM.

Reflection

The souls of the righteous are in the hand of God, and no torment shall touch them. [Because] I will dwell in the house of the LORD for endless days. [By the divine action] God proves his love for us in that while we were still sinners Christ died for us. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day. (Wis 3:1, P 23:6, Rom 5:8, Jn 6:40).

Personal Reflection

Before I conclude, again a pause, silently recall and move your lips remembering the names of those you lost.

(pause)

From the opening prayer for All the Dead

O God, who willed that your only Begotten Son, having conquered death, should pass over into the realm of heaven, grant we pray, to your departed servants, that with the mortality of this life overcome, they may gaze eternally on you their Creator and Redeemer. And let the people say: Amen!

Sacred Readings full text: https://bible.usccb.org/bible/readings/110225.cfm

Peace be with you,
Deacon Gerry

No One goes missing

by Gerry Palermo, posted in Catholic, creation, Grief, Penitential, Pilgrimage
A colorful religious artwork depicting a procession of saints, showcasing a diverse group of figures adorned with halos, each representing different saints in various garments.
Saints come in all shapes and sizes

Greetings on this the The Commemoration of All the Faithful Departed
(All Souls)
Readings: Wisdom 3:1-9; Psalm 23:1-3a, 3b-4, 5, 6; Romans 5:5-11; John 6:37-40

This homily is given at the 4:00 PM Vigil Mass.

Summary

The liturgy of All Saints (a Solemnity) and the liturgy of All Souls Days (a Commemoration) are in perfect harmony of the Order of Christian Funerals. Since we still have the aroma of this morning’s Solemnity Mass, we can hardly fail to mention it at the Vigil of the Commemoration.

All Saints and All Souls encompasses everyone.

The dividing line can be thought of in two ways.

  1. Those we ‘know‘ are in heaven either through declared Sainthood known or Saints unknown or in our hearts certainty.
  2. Those who have died recently and/or can be presumed to be in Purgatory – the final preparation to see God face-to-face.
A portrait of Saint Catherine of Siena, depicted with a crown of thorns and holding a cross, conveying a sense of reverence and spirituality.

But the relationships are the same, only the prayer focus is different.

But most important our memory. I invite you now to take a moment to listen to your own heart. Remembering those who have gone before you. Mothers, Fathers, Aunt, Uncles, Friends, Kind Strangers, our beloved Saint Mark’s priests who have passed, teachers/mentors/neighbors, Difficult people who always caused us grief, that is to say, everyone that comes to mind right now during this Holy Mass. For the rest of this Mass, direct your prayers and thoughts about and to those who have gone before.

I will pause here for a moment. Remember is the Anamnesis is the technical Greek term meaning “to make present again” through remembrance. This is central rational to our faith.

(pause)

We pray for those in purgation – as like any life improvement we have already experienced is what we can call a good pain. Losing weight is a good pain, kicking an addiction is a good pain, mastering a skill is a good pain, and learning to love again, is a good pain. Seeing God face-to-face in stages is as like the lifting of a thick fog in the early morning, both painful and joyful, but always, finally, successful. We pray for their journey. We pray for their Exodus. We are souls in Purgatory too (for some in this life, difficult), so we pray and ask them to pray for us, even as they continue their own prayer.

We pray with the Saints, who have entered the Exodus of Jesus, that is, who have entered the passion of Jesus, and are moved and in constant motion of prayer for us. We thank them, we ask them to help in particular ways.

This Church and her doors should be likened to the Gates of Heaven. When you enter here, all the living and dead are here too! We call them dead because they are radically separated body and soul. OU rinteraction is spiritually alone. But they are very much alive as Jesus conquered death!

Let us remember too, the center of a Funeral is the Holy Eucharist as the communion of the entirety of the Church, just like we are gather here today.

This is why we recommend very powerfully that a Funeral Mass be said for those who have died. In the Mass and in the funeral rite, the Christian community keeps watch with one another in prayer to the God of Mercy and to find strength in Christ’s presence. We celebrate Christ’s victory over sin and death, commend our brother/sister to God’s tender mercy and compassion, seeking strength in the paschal mystery (the Passion of Jesus). As one body in Christ in signs and symbols, word and gesture that each believer, through baptism, shares in Christ’s death and resurrection. And one day all the elect will be raised up and be united in the kingdom of light and peace.

Each of these will be remembered during this Mass several times through your remembering and through the liturgy, throughout the Church and through the month of November.

  1. Right now in your participation in this homily. You aren’t just listening, you are directing prayer.
  2. In the Prayers of the Faithful.
  3. Our poster board of the deceased perishoners of 2025 displayed in the back of the Church (throughout the month of November).
  4. In the Eucharistic prayer.

This is our one time per year, that no matter the reason someone was missed (or we missed their funeral) it cannot be we end the Liturgical year without remembering them. ALL.OF.THEM.

Reflection

The souls of the righteous are in the hand of God, and no torment shall touch them. [Because] I will dwell in the house of the LORD for endless days. [By the divine action] God proves his love for us in that while we were still sinners Christ died for us. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day. (Wis 3:1, P 23:6, Rom 5:8, Jn 6:40).

Personal Reflection

Before I conclude, again a pause, silently recall and move your lips remembering the names of those you lost.

(pause)

From the opening prayer for All the Dead

O God, who willed that your only Begotten Son, having conquered death, should pass over into the realm of heaven, grant we pray, to your departed servants, that with the mortality of this life overcome, they may gaze eternally on you their Creator and Redeemer. And let the people say: Amen!

Sacred Readings full text: https://bible.usccb.org/bible/readings/110225.cfm

Peace be with you,
Deacon Gerry

Psalm 24 Binds Us Together in Prayer

by Gerry Palermo, posted in Catholic, creation, Grief
A close-up of intricate stone sculptures depicting angels and figures at the entrance of a historic cathedral.
Photo by Julia Volk on Pexels.com

Greetings on this the Solemnity of All Saints
Readings: Revelation 7:2-4, 9-14; Psalm 24:1bc-2, 3-4ab, 5-6; 1 John 3:1-3; Matthew 5:1-12a

Summary

The liturgy of All Saints (Solemnity) and the liturgy of All Souls Days (Commemoration) are in perfect harmony of the Order of Christian Funerals. With the exception of one psalm, which I will describe shortly, all the same sacred readings as available in the Funeral Liturgy. The funeral liturgy has many options for Old Testament, New Testament and Gospel readings but these stand out as central to our prayers:

  1. The Prayer with the Dead alive in Heaven. Dedicated to all who have entered heaven, including the saints recognized by the Church and those not but who pray with and for us and work with the Lord to help us in our militant struggles.
  2. The Prayer for the Dead alive but suffering. Dedicate to those who have recently died and need our prayerful aid to reach Heaven. They too are learning to pray for others and pray for us as we pray for them.
  3. The Prayer by the Dead for the Militant Earthbound. Both those in Heaven and those in Purgatory pray for us. In the first case, it is their passion in the Lord and in the second case their purification.

When we are able to have a Christian burial these readings are used. If for whatever reason you are not able to make a funeral of a loved one, these Holy Days allows us to pray for them together in the same way we would or did in a Funeral with Mass or a Funeral without Mass liturgy we had for them or wished we had for them. Today is a perfect day to remember them.

A purple liturgical stole with gold embroidery and fringe, symbolizing solemnity and reverence in religious ceremonies.

So Saturday and Sunday are particularly helpful to us in our grief, in our hopes and in the expression of trust in the divine. He has overcome death for us and for our eternal joy.

All of this bound to the liturgy described by the 24th Psalm. Which, in summary, expresses the Liturgy of the Holy Mass.

Old Testament Readings

  • Revelation 7:2-4, 9-14
  • Wisdom 3:1-9, Wisdom 4:7-15, Isa 25:6-9

Psalmology

  • Psalm 23:1-3a, 3b-4, 5, 6
  • Psalm 24:1bc-2, 3-4ab, 5-6 – the stand out.

New Testament Readings

  • 1 John 3:1-3
  • Romans 5:5-11 or Romans 6:3-9 (options) or 1 Cor 15:51-57, Phil 3:20-21, 2 COR 4:14-5:1

Gospel Readings

  • Matthew 5:1-12a
  • John 6:37-40, Jn 14:1-6, Jn 14:2:13-22

Psalm 24

Psalm 24 is considered a Liturgical Psalm. It parallels perfectly the purpose and flow of the Holy Mass. It has a specific flow:

  1. It commemorates the entry of God and the people into the Temple (The Mountain – Entrance procession and song of praise in the Church).
  2. The praise of creation – the works of the Lord – natural and salvific (Pentitential Rite, Gloria).
  3. The people affirm their belief in God (Apostle’s Creed).
  4. We bow low in supplication and awe (Prayers of the Faithful).
  5. Lift High your gates – the elimination of barriers to salvation and the New Jerusalem (Liturgy of the Eucharistic Sacrifice).

The earth is the LORD’s and all it holds, the world and those who dwell in it. For he founded it on the seas, established it over the rivers. Who may go up the mountain of the LORD? Who can stand in his holy place? “The clean of hand and pure of heart, who has not given his soul to useless things, what is vain. He will receive blessings from the LORD, and justice from his saving God. Such is the generation that seeks him, that seeks the face of the God of Jacob.” Lift up your heads, O gates; be lifted, you ancient portals, that the king of glory may enter. Who is this king of glory? the LORD, strong and mighty, the LORD, mighty in war. Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter. Who is this king of glory? The LORD of hosts, he is the king of glory (PS 24).

Mass, in particularly Funeral Mass

This is why we recommend very powerfully that a Funeral Mass be said for those who have died. In the Mass and in the funeral rite, the Christian community keeps watch with one another in prayer to the God of Mercy and to find strength in Christ’s presence. We celebrate Christ’s victory over sin and death, commend our brother/sister to God’s tender mercy and compassion, seeking strength in the paschal mystery (the Passion of Jesus). As one body in Christ in signs and symbols, word and gesture that each believer, through baptism, shares in Christ’s death and resurrection. And one day all the elect will be raised up and united in the kingdom of light and peace.

Reflection

“Salvation comes from our God, who is seated on the throne, and from the Lamb.” Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Rejoice and be glad, for your reward will be great in heaven. (Rev 7:10b, Jn 3:2, Matt 5:12a).

Personal Reflection

On this occasion remember your beloved dead. Come to Mass today and tomorrow. Pray for them, and pray with them. Pray with heaven and earth for the good of all creation.

Sacred Readings full text: https://bible.usccb.org/bible/readings/110125.cfm

Peace be with you,
Deacon Gerry

Indifference is all the difference ATNOBO25

by Gerry Palermo, posted in AT, ATNOBO25, Catholic, creation, Interreligious, Justice, Uncategorized


Greetings on this the Twenty-sixth Sunday in Ordinary Time

Readings: Amos 6:1a, 4-7; Psalm 146:7, 8-9, 9-10; 1 Timothy 6:11-16; Luke 16:19-31

In our gospel portion today, we are given the insight to be able to say:

The opposite of love is not hate. The opposite of love is indifference.

Consider the Rich Man (Dives) in the Parable of Lazarus and Dives.

Each Day, every day

He dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps.

Knew but Ignored

He knew Lazarus but cared not. Until he would be potentially useful. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’

Indifference is deadly decay

So indifferent were they, that when Lazarus died, noone buried him.

When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.

Indifference blinds

Indifference blinds us to Grace and salvation.

Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'”

Kindness endures

Nobody is perfect. You may be having a bad day and aiding others is the furthest thing from your mind. This story is about someone who day-by-day had a life practice of indifference, advantage, resources, intelligence and the nascent capacity to be kind (Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment).

This indifference of one man caused the death of another, Lazarus, and doom for his five brothers.

Nobody can complain they are unable to be kind. Lapses? Sure. A way of life? Never!

Kindness saves

Kindness can be painful.  Those who were kind were made ill by the collapse of Joseph.

They shared their home, food, music, eine and oil. This is the contrasting kindness to the vile images of those ‘with’  taken in the Book of the Prophet Amos.

Kindness Praises Kindness

Blessed is he who keeps faith forever, secures justice for the oppressed, gives food to the hungry. The LORD sets captives free.

The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers.

The fatherless and the widow he sustains, but the way of the wicked he thwarts. The LORD shall reign forever; your God, O Zion, through all generations. Alleluia.

Our calling

But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness.
Compete well for the faith.

Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.

I charge you before God, who gives life to all things, and before Christ Jesus.

Appalachian Trail

I ended the day yesterday in Holy Mass (of Thanksgiving) for a successful 241 mile hike through Massachusetts and Vermont,  end-to-end, entering New Hampshire on Saturday.

Kindness Abounds in Water

The severe drought made water management a critical task. There were days I had to restrict my water intake to two gulps every 70 minutes (set a timer on my phone). Thanks be to God for kindness. Water caches along some routes helped. I even begged a State Forestry Firefighters for a pint when passing each other. In payment I had to promise to stamp out any campsite firepits smoldering that I come across.

Kindness Abounds in Food

The distance between roadcuts made food management difficult. Thanks be to God for kindness.

One day hiker saw me at a forestry parking lot and gave me her snack bar, “you need this more than me”. Still others, while hiking extra miles to town to get food, simply stopped their truck offering a ride to town! I always apologized for my smell. Yes, it was bad. Like damp laundry waiting a week to be washed… times 10.

You see, I was Lazarus. Food, water, shelter, and kindness in small, yet for me, significant amounts… praise the Lord O my soul, as our responsorial psalm goes.

Your Kindness is in the Image and Likeness of God.

Peace be with you,
Deacon Gerry